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A Brief History of the Philosophy of Time, by Adrian Bardon
Free Ebook A Brief History of the Philosophy of Time, by Adrian Bardon
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Adrian Bardon's A Brief History of the Philosophy of Time is a short introduction to the history, philosophy, and science of the study of time-from the pre-Socratic philosophers through Einstein and beyond.
A Brief History of the Philosophy of Time covers subjects such as time and change, the experience of time, physical and metaphysical approaches to the nature of time, the direction of time, time travel, time and freedom of the will, and scientific and philosophical approaches to eternity and the beginning of time. Bardon employs helpful illustrations and keeps technical language to a minimum in bringing the resources of over 2500 years of philosophy and science to bear on some of humanity's most fundamental and enduring questions.
- Sales Rank: #333274 in eBooks
- Published on: 2013-06-03
- Released on: 2013-06-03
- Format: Kindle eBook
Review
Bardon's A Brief History of the Philosophy of Time provides an engaging, clear, and succinct introduction to the philosophy of time. It is ideal as an introduction to the topic for undergraduates or, used in conjunction with sources it cites, in a more advanced class for postgraduates... Bardon consistently presents conceptually difficult ideas within philosophy and physics in a way that is accessible to undergraduate students. A particularly nice feature of Bardon's text is its integration of history with contemporary debates... I highly recommend this book as a text to introduce students to the central issues in the philosophy of time."
--The Philosophical Quarterly
"Adrian Bardon manages to cover a truly impressive array of issues in the philosophy of time ranging from an overview of some of the historical precursors of current ideas to a discussion of the most recent developments in the areaEL. Bardon does an excellent job of making the issues thoroughly accessible whilst at the same time not shying away from the interesting and more difficult questions. Because he manages to walk this tightrope so well, the book would make an excellent resource for undergraduates, but would be equally at home in the bag of a graduate student."--Kristie Miller, Notre Dame Philosophical Reviews
"The book is a real winner. It's accessible, lively and packed with good philosophy. More than that, despite being introductory, it really is on the cutting edge of philosophy of time."--Craig Callender, University of California, San Diego, and editor of the Oxford Handbook of Philosophy of Time and author of Introducing Time
"Bardon has written a superb little book on the philosophy of time. Though this book is, as tits title states, a brief history, it is packed with marvelously lucid explanations of the central problems and issues relevant to the subject, including philosophy, physics, and phenomenology. Highly recommended." -L.B. McHenry, California State University - Northridge, CHOICE
"Adrian Bardon's A Brief History of the Philosophy of Time provides a quick and clear introduction to the philosophy of time, along with accessible outlines of relevant topics from general philosophy, the philosophy of physics, and the philosophy of mind, each chapters preceded by a well-designed summary...the comprehensiveness, clarity, and agility of this book are remarkable. Adrian Bardon, who specializes on the philosophy of space and time, has produced a valuable resource for students of time and science teachers." -- Science and Education
"...the comprehensiveness, clarity, and agility of this book are remarkable. Adrian Bardon, who specializes on the philosophy of space and time, has produced a valuable resource for students of time and science teachers." -- Science and Education
About the Author
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SEAN RUNNETTE is a multiple Earphones winner, including one for his narration of The Curve of the World (with Highbridge Audio). He has also directed and produced more than 200 audiobooks including several Audie® Award winners. He is an American Repertory Theater company member and has toured internationally with Mabou Mines. TV and film appearances include Two if by Sea, Copland, Sex and the City, Law and Order, 3rd Watch and lots and lots of commercials. When not behind the mike, he also produced audiobooks and other works.
Most helpful customer reviews
16 of 17 people found the following review helpful.
Time on my side
By Borys Jagielski
In this slim book Adrian Bardon discusses one of the largest, possibly *the* largest metaphysical issue: time. Surprisingly enough, his conclusions do not suggest that the riddle of time is unsolvable. On the contrary, the intricate questions presented in the Introduction - "What is the nature of our experience of time? What gives time its direction? Is travel in time possible? Is the future unwritten, and do our choices matter? Did time begin, and, if so, how?" (p. 2) - get directly addressed and rather unambigously answered in the subsequent chapters. If you wish to believe that the "flow" of time constitutes a conceptual enigma that is impossible to penetrate with our feeble human minds, "A Brief History of the Philosophy of Time" will disappoint you.
The title is somewhat misleading. Bardon does not limit himself to the philosophical method as it is traditionally understood. His approach is eclectic and energetic: The author combines metaphysical reasoning with results from physics and cognitive science. That applaudable strategy allows the author to cover a lot of ground in only 180 pages. A more suitable title would be thus "A Brief History of the Concept of Time" ("A Brief History of Time" is already taken).
Bardon's story starts in the usual place: in Ancient Greece, with the Eleatic paradoxes of motion and change, and Aristotle's answers to Parmenides and Zeno. Augustine is mentioned in the passing, and then we jump straight to the modern period with Locke's and Kant's epistemological proposals concerning the origin of our temporal concepts. We reach the twentieth century already in the third chapter. The rest of the book is dedicated to Einstein's theories of relativity, McTaggart's notorious arguments against the reality of the time flow, the arrows of time, the possibility of time travel, the question whether free will and a fixed future are compatible, and the possible beginning (and end) of the Universe.
There is no doubt that Bardon has picked up many exciting bits. However, it is hard to believe that medieval philosophy has nothing interesting to tell us about the nature of time, especially given the theological predilections of the Scholastics. The continental strand of philosophy is also entirely absent. I miss in particular Henri Bergson whose views on duration I remember to be very inspiring (and very complex). I do not blame Bardon for having his way of presenting the subject, but I do not appreciate when an author makes huge omissions without informing his reader explicitly about them. A couple of paragraphs in the Introduction and some footnote references would do; otherwise some readers may be led to think that Bardon's book includes all significant contributions to the debate on the nature of time. It certainly does not.
"A Brief History of the Philosophy of Time" is mainly a story about two mutually incompatible views of time: the dynamic one that conforms to our intuitions according to which time flows and the present moment travels from the past towards the future, and the static one that conceives time as the fourth dimension of the spatiotemporal "block" of reality. The book gives us a good understanding of the latter, but we also ascertain that a coherent explication is a very tricky task, since one has to interpret the flow of time as an illusion *without* using the question-begging temporal concepts. So, when we read sentences like this one - "The absence of any absolute now is perfectly consistent with my having beliefs, at any moment, as to what is 'currently' happening, and as to what lies in the past or future" (p. 108) - we grasp, of course, Bardon's point, but we also see that he does not manage to fully control the semantic subtleties. Because what do "moment", "past" and "future" mean within the static view? Maybe the time-as-an-extra-spatial-dimension metaphor should be employed more vividly and more shrewdly.
Bardon's sympathizes with the static view, and presents many good arguments for it. He is, however, uncharitable in his assessment because he does not tell us about competing arguments corroborating the dynamical view. Also, the author never seriously disputes the static hypothesis. He mentions several apparently powerful counter-arguments - the phenomenon of change (p. 98-99), our ordinary understanding of causation (p. 99), scientific explanation (p. 100) and time-travel asymmetry (p. 136) - but he dismisses them quickly, usually as psychological biases. Although Bardon tries to construe "temporal passage as adaptive psychological projection", I did not gather how his theory is different from Kant's idealism. Ironically enough, the author manages to present Kant's views on time more lucidly than his own.
Finally, there is the matter of style. Some sections are excellently written. I enjoyed in particular Bardon's exposition of Kantian epistemology in Chapter 2. The difference between (metaphysical) fatalism and (causal) determinism is carefully expounded in Chapter 6. However, in many places Bardon gets slightly verbose: He explains something, and then he explains it again using another words, but too often these additional paragraphs do not really increase our understanding. So, yes, this short book could be even shorter. Besides, many sentences are awkward and cluttered with genitives: "Metaphysical fatalism's embrace of the principle of bivalence derives from the static theory's metaphysical position on the status of events in time" (p. 142).
Bardon's approach to the subject is an exemplary synthesis of popular metaphysics and popular science. That approach alone easily trumps drawbacks of the book, but hardly removes them. If you have enough time to read only one *short* book on (the philosophy of) time, Bardon's work is probably the best choice. But if you simply wish to read a *single* book on the subject, I believe there are better alternatives.
(An extended version of this review *in Norwegian* has been published here:
http://www.salongen.no/-/bulletin/show/817379_populaermetafysisk-om-tid )
16 of 20 people found the following review helpful.
nice, accessible book - but suffers from the same basic problem that bedevils books on Time - define your terms!
By Amazon Customer
A fundamental flaw of this, and other, books on time is this - if time has no causal impact, then what is the agreed starting point for any explanation of it? If time is just a word (i.e. it has no real outcomes, no empirical evidence, to anchor our definitions around) then its meaning is based on our collective usage only (what else?); but no one ever seems to bother looking in the dictionary when writing about time - including in this otherwise interesting book.
If you do, and you break down the many varied uses of the word time you can separate them all into two distinct core meanings:-
1. Time is an abstract referencing framework for calibrating and indexing events (and intervals i.e. change), and
2. Time is also a non-specific collective term (mass noun) which refers to events (i.e. a non-specific collection of events).
So events determine time (events are the underlying fundamental). And that makes time explainable outside of itself – one of these two definitions will always hold – it is very powerful.
And as interval [or period, duration] and persistence can be explained by reference to events (and not to time) that makes time a redundant word.
Too many assertions are made about time by supposedly eminent academics, whilst apparently still in search of its meaning. How does that work? How can they make an assertion about something they’ve either not yet fully defined, or empirically evidenced?
12 of 16 people found the following review helpful.
Bardon on Time
By Richard Miller
This book is an outstandingly clear and comprehensive account of the fundamental views about the nature of time that have been pondered in the Western philosophical tradition. Essential reading for anyone interested in time and the other metaphysical concepts that time involves.
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